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Friday, April 12, 2013

Teaching stories, part 12


"The Cycle Of Life" 

Simone McLeod

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Boozhoo,

Today, we present part 12 of a blog series connecting our jewelry and paintings with the Seven Grandfather teachings of the Ojibwe Anishinaabe People.

This blog post, like most of the teaching stories we write about, holds lessons that are based on the traditions that for thousands of years have been kept safe by and passed on by the lodges of the Midewiwin and Waabanowin of the Anishinaabe Peoples. Both are age-old animistic-medicinal institutions conserving the ancient teachings on human conduct and a spiritual way for living.

Today's blog features images of a painting and a sterling silver ring that we designed and created in the spirit of these Grandfather teachings.

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Medicine wheel Mashkiki waawiyeyaatig

Gakina gegoo bimaadad
Gakina awiya bimaadiziwag.

"Everything is alive
Everyone is alive."
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Bagwaji-bimaadiziwin Anishinaabe ring by ZhaawanArt Unieke Trouwringen
Bagwaji-bimaadiziwin, Dine' (Navajo) style men's ring by Zhaawano Giizhik reflecting Anishinaabe teachings
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Anishinaabe worldview

There are so many lessons in the cycles of nature.

To the Anishinaabe Peoples, bimaadiziwin or life has always been characterized and driven by factors of a material as well as spiritual nature. Anishinaabe izhinamowin - their worldview - as well as the social structure of their communities and their cultural traditions are based on the presumption that existence is a dynamic and continuous interplay between all of creation. This mutual interaction between life forces is continuously changing, but also affects and is affected by everyone and everything around us and from the past, present, and future.

Although everything and everyone – natural objects and phenomena, human beings, man-made objects, animals, plant beings, spirit beings- is interconnected and exists beyond linear time and space, what distinguishes some beings from others is how they exist in the world in relation to others.

This notion, of how everything exist in the world in relation to other beings, brings us to the subject of bimaadizi and bimaadad, two interconnected, complementary types of existence that are both part of bimaadiziwin, or Life.

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Bimaadizi and bimaadad


Ojibwe cycle of life ring handcrafted by Zhaawano Unieke TrouwringenThe philosophical notion of bimaadizi and bimaadad* is perhaps best reflected in Anishinaabemowin, the language of the Anishinaabe Peoples.

Anishinaabe, or Ojibwe, language is made up of relationships and interactions with and between two fluid and interconnected types of existence. These entities are called bimaadizi and bimaadad. Both words are derived from bimaadiziwin, which means LIFE and, figuratively, CONDUCT FOR LIVING.

All beings and objects of the bimaadizi class are permeated with a certain life quality based on the way they exist in the world, where bimaadad things and objects have a particular life quality based on how they presently exist in the world. Examples of the bimaadizi category are animals, plants, ancestors, certain minerals, flour, trees, kettles, and spoons; bimaadad existences are for instance tables, meat, wiigwaas (birchbark), and wiigiwaaman (houses).


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An un-Western mind concept


This BIMAADIZI-BIMAADAD cycle  is a concept that includes far more than environmental cycles of life, but also includes mental, spiritual, and time and space cycles as well. It is the foundation from which all Beings interact.

It is important to understand that bimaadizi and bimaadad existences do not reflect zhaaganash (western) worldviews; it is only through Anishinaabemowin (the language) that a clear line between Anishinaabe worldview and Zhaagaanash thought has been maintained. So, the key to understanding these relationships is to be found in Anishinaabe language itself, and in the traditional stories, ceremonies, and philosophical teachings of the MIDEWIWIN and WAABANOOWIN.

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Bagwaji-bimaadiziwin 

Bagwaji-bimaadiziwn mens ring by ZhaawanArt
This sterling silver men’s ring, which Zhaawano named bagwaji-bimaadiziwin meaning natural cycle (literally: wild cycle), reflects the environmental cycles of life: the tree leaf and the stamped flower designs symbolizing the plant world, the turquoise stone representing the sky, the red coral resembling a seed and thus epitomizing mother earth, and the twisted wire and pearl-shaped balls wire that he placed on the ring standing for all life cycles.

The idea behind the ring, however, is that once worn around your finger, its design makes you realize that we all are inseparably linked to everything of Creation, not just in a material sense but also mentally and spiritually, and that we, in a cyclical way, are all linked to the past, the present, and the future.

Giiwenh. That's how far this blog story goes. Miigwech for reading & listening.

To read more about this topic please see our blog story titled Reflections On A Ceremonial Bundle.
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*Sources: 


Painting and jewelry photography by Simone McLeod Fisher Star Creations and ZhaawanArt Unieke Trouwringen .



Zhaawanogiizhik Voice Carried By the WindsAki-egwaniizid
















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About the authors/artists:

Simone McLeod (her traditional name is Aki’-egwaniizid, which is an Ojibwe name meaning "Earth Blanket") is an Anishinaabe painter and poet, born in Winnipeg, Manitoba in 1962. She belongs to he Name doodem (Sturgeon clan) of her mother's people, the Azaadiwi-ziibi Nitam-Anishinaabeg (Poplar River First Nation) of Manitoba. Simone descends from a long line of Midewiwin seers and healers and artists. Her artwork has been appreciated by several art collectors and educational and health care institutions from Canada, as well as by art lovers from all over the world.

Zhaawano Giizhik, an American currently living in the Netherlands, was born in 1959 in North Carolina, USA. Zhaawano has Anishinaabe blood running through his veins; the doodem of his ancestors from Baawiting (Sault Ste. Marie, Upper Michigan) is Waabizheshi, Marten. As an artist and a writer and a jewelry designer, Zhaawano draws on the oral and pictorial traditions of his ancestors. In doing so he sometimes works together with kindred artists. He has done several art projects with Simone and hopes to continue to do so in the future.
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