"When Oshkaabewis Follows the Wolf in the Night Sky"
Boozhoo, aaniin!
Welcome to part 35 of a blog series titled "Star Stories," in which I connect my and kindred artists' storytelling art – in the form of jewelry and graphic art – with anang akiiwan (the star world) as perceived by our Peoples who since time immemorial inhabit the northern regions of Turtle Island – nowadays called Canada and the United States.
Today's story is about the new moon, the last of the month of September and the last of this year's Summer. We will also discuss the end of Planet Mercury's retrograde - which means it will no longer follow the backward trail of the Wolf across the night sky.
So, what's up with the new moon that will rise tonight? New moons occur when the moon is between the Sun and Earth, which happens about every 29.5 days. A new moon occurs tonight (Sept. 14) at 9:40 p.m. EDT (0140 UTC on Sept 15), and is clearing our path for a rich blessing as it aligns with the planets of Ogimaa (Chief), or Zhaawan-anang (Southern Star) - which are both names used by our People for planet Jupiter - and Waakwi, the Land of the Deceased (as we call Uranus). It is the last new moon of Niibin, as we call Summer season. Meanwhile, according to Western astrology, Planet Mercury is retrograding through the Zodiac sign of Virgo until tomorrow (September 15).
When Is Mercury in Retrograde in 2023?
In 2023, Mercury is in apparent retrograde motion during the following ranges of dates:
- December 28, 2022, to January 18, 2023
- April 21 to May 14
- August 23 to September 14
- December 13 to January 1, 2024
Please note that dates reflect Eastern Time U.S., not Universal Time.
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About the author/artist and his inspiration
Zhaawano Giizhik , an American currently living in the Netherlands, was born in 1959 in North Carolina, USA. Zhaawano has Anishinaabe blood running through his veins; the doodem of his ancestors from Baawitigong (Sault Ste. Marie, Upper Michigan) is Waabizheshi, Marten. As a writer and a (non-commercial) artist and jewelry designer, Zhaawano draws on the oral and pictorial traditions of his ancestors. For this he calls on his manidoo-minjimandamowin, or 'Spirit Memory'; which means he tries to remember the knowledge and the lessons of his ancestors. In doing so he sometimes works together with kindred artists.
To Zhaawano's ancestors the MAZINAAJIMOWIN or ‘pictorial spirit writings’ - which are rich with symbolism and have been painted throughout history on rocks and etched on other sacred items such as copper and slate, birch bark and animal hide - were a form of spiritual as well as educational communication that gave structure and meaning to the cosmos that they felt they were an integral part of.
Many of these sacred pictographs or petroforms – some of which are many, many generations old - hide in sacred locations where the manidoog (spirits) reside, particularly in those mystic places near the lake's coastlines where the sky, the earth, the water, the underground and the underwater meet.
The way Zhaawano understands it, it is in these sacred places invisible to the ordinary, waking eye that his design and storyteller's inspiration originate from.