"The Flower and the Star"
- Updated October 15, 2022
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So the story goes. Thank you for listening to us today, to relate to you this sacred love story. Please come see us again!
Click here to read the fifth episode in the series "Love stories from the Land of Many Lakes":"Wenabozho and the Wild Roses."
Boozhoo! Biindigamig miinawaa
nindaadizooke-wigamigonaan. Ningad-aadizooke noongom
giizhigad.
Hello! Welcome back in our Storytelling
Lodge where legends and teaching stories are told. Let’s tell an
aadizookaan (sacred story) today!
Today's story is the fourth in a new blog series named "Love Stories From the Land of Many Lakes."
It is a collection of love stories written and provided with jewelry images and illustrations of paintings and drawings by our hands. The stories are based on aadizookaanan (traditional stories) of our People, the Ojibwe Anishinaabeg of Gaa-zaaga'iganikaag, the land of many lakes - the Great Lakes area of Mikinaakominis (Turtle Island; North America).
These narratives are of a sacred, healing nature and told within a romantic context, their allegorical themes often provided with a personal touch. The following tale is a zaagi'iwewiwin aadizookaan (sacred love story). It is narrated in the form of a frame story, in this case a metaphoric tale of a traditional, sacred nature placed within a larger story that has also embedded in it some autobiographical elements.
It is a collection of love stories written and provided with jewelry images and illustrations of paintings and drawings by our hands. The stories are based on aadizookaanan (traditional stories) of our People, the Ojibwe Anishinaabeg of Gaa-zaaga'iganikaag, the land of many lakes - the Great Lakes area of Mikinaakominis (Turtle Island; North America).
These narratives are of a sacred, healing nature and told within a romantic context, their allegorical themes often provided with a personal touch. The following tale is a zaagi'iwewiwin aadizookaan (sacred love story). It is narrated in the form of a frame story, in this case a metaphoric tale of a traditional, sacred nature placed within a larger story that has also embedded in it some autobiographical elements.
The story we will relate today is about the impossible friendship between a man and a woman that, however, is so strong that it grows and flourished against all odds and thus becomes a teaching story about following your dreams, a sacred tale of healing, of withstanding and conquering both distance and time...
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A metaphorical tale of lasting friendship
The story of the
flower and the star…is about a friendship that is not allowed by the outside world. It is also a metaphorical tale about living and working with the options that are available to us. The trail
of vine or climbing plant could be anything...it could be a way of reaching out to one another in the most difficult circumstances...or it could be the sharing of stories and artmaking through the Internet across vast distances and time zones.
Like the
flower and the star in the following story, soul mates communicate through the climbing plant. The girl
in the story is able to communicate with the star by sitting as closely to the
vine’s stem as possible. The story is about using the love and respect two people feel for
each other as a means of expression in their art, about trying getting over
feelings of loneliness and pain and bending their hurt and despair into something
positive...something that might even inspire others too, something good and positive that will survive the tooth of time...
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Once, in the center of Anishinaabe Aki, the
land of the Ojibwe People, in a village at the foot of the Falls, a beautiful
young woman lived who went by the name of Aki-waabigwan (Earth Flower). She
belonged to Name doodem, the clan of the Sturgeon People
The Story Of Earth Flower
THE OFFERING
To stretch so freely
In the morning rays
Happiness exuding
The flower she plays
A deeper look inside
See hidden on her face
How tears take wetness
Down to a special place
Where in quiet solitude
Beauty takes shelter
Cloaked in hope's arms
Entwined they swelter
We are all but flowers
Needing hands that groom
Thirsting for the moisture
That will make us bloom...
.
Aki-waabigwan was not so much occupied with the same things the other young women her age were interested in. She spent most of her time roaming the hills and playing with butterflies in the valleys. She kept herself very busy going on adventures and learning new things and making new friends. She was very curious about the world around her. This is what made her truly happy. However, she was not only known among her People for her playfulness and her good nature; she also possessed an extraordinarily artistic talent.
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Many, many left on Jibay-miikana, the path of souls...

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Aki-waabigwan was not so much occupied with the same things the other young women her age were interested in. She spent most of her time roaming the hills and playing with butterflies in the valleys. She kept herself very busy going on adventures and learning new things and making new friends. She was very curious about the world around her. This is what made her truly happy. However, she was not only known among her People for her playfulness and her good nature; she also possessed an extraordinarily artistic talent.
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A protosketch for Simone's painting The Flower And The Star, pen and ink drawing by Zhaawano Giizhik, 2013 |
One
day Aki-waabigwan noticed a young man passing through her village and when she
asked her parents who he was, they told her his name was Ojiig (Fisher Marten)
and that he lived in a faraway village to the north of the Falls. From the
moment they exchanged glances Aki-waabigwan and the handsome stranger fell in
love with each other...But since he belonged to the same doodem as she, it was
not allowed for them to join…after the young man had continued his journey,
poor Aki-waabigwan stayed behind, knowing that she would never see the
beautiful stranger again…so big was her sadness, so tormented were her dreams,
that she decided to consult omishoomisan (her grandfather), a wise man who had
much knowledge about dreams and the aches of the heart.
Grandfather
invited Aki-waabigwan into his wiigiwaam (domed birkbarch lodge) to sit with
him at the fire, and after she entered the lodge she offered him asemaa (tobacco) and respectfully addressed him as follows: Nimishoo! Grandfather! If you allow me I will tell you now about what lives in my heart...then, as she was looking into his smiling eyes, she commenced to
tell him about the stranger whom she had fallen in love with and her fear of never
seeing him again in this life. Then, she told him about a dream-vision she had the
night before:
“I lied down against the black
waiting to drift into the light
of my deepest and sweetest dreams.
My eyes had barely closed
to welcome the bliss of night when
I could feel his hands take mine.
How this real world changed
as my lids fell so heavy against my cheeks
that I could hear them shut.
As I opened them on the other side
it was like stepping into the universe
being drawn up by star people.
I saw him once before when so small
that my feet could barely take me
more than a few paces at a time.
Always just above my real sight
until the darkness came this dream
before I awoke today.
We travelled through them so vast
the constellations of stories past
I had been here before?
As my feet walked into the lodge
I closed my eyes and left again
Into the universe not for the first flight.
That was taken when just a child
A hand taken to a place of freedom
Where no sounds or feelings could come.
Where will I go tonight
When he comes
To take my hands...”
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A Ladder to the Sky
Mishoomis, knowing that love knows not
its own depth until the hour of separation, and understanding the depth of
the pain and grief that shone through the dream-vision his granddaughter had
related to him, sat quiet for a while before he spoke. Finally, this is what he
told Aki-waabigwan:
"Ahaw, 'ngad aadzooke (Now, I will
tell a traditional story).”
“A long, long time ago, GICHI-MANIDOO (the
Great Mystery) created only strong and healthy Anishinaabeg.
All were happy and prospered in Anishinaabe
Aki, their turtle island home. Death was unknown to them. A huge biimaakwad
(climbing plant or vineshoot) grew in the heart of Anishinaabe Aki.
It
was a living ladder, connecting the Earthmother and her children with the realm
of the Skyfather.
One day, because of the foolishness of an
old woman who tried to climb him, the Trail of Vine collapsed under her weight.
Disaster fell upon their happy homes, and the Anishinaabeg lost the gift of
health and immortality.
Many, many left on Jibay-miikana, the path of souls...
Then GICHI-MANIDOO, feeling pity on the
poor Ojibwe People, sent Wiinabozho with the Gift of Medicine. Called Wisakejak
by our relatives to the north, Wiinabozho is a Spirit Messenger gifted with
powers of transformation, the son of the West wind and a mortal woman, and very
sympathetic toward our People...
So, Wiinabozho sought out a young man whom
he called ODE’IMIN (Heart Berry or Strawberry), teaching him all there is to
know about plants, roots, and herbs, and how to make the Standing People (the
trees) lend their powers of healing and growing to the other beings.
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See our website for details of this wristwatch cuff bracelet. |
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Ode’imin, who thus became the first of a
long line of Mide (Medicine) men and women, passed on his newly acquired
knowledge, and our People became a healthy and prosperous nation again!
In order to keep alive the knowledge of
curing and the wisdom of ANISHINAABE BIMAADIZIWIN (how to live a good life),
Ode’imin founded the MIDEWIWIN, the Society of Medicine Men And Women Who are
In A Sacred And Unseen State - a very old association of medicine people and
philosophers that still exists today. And to this day, noozis, the MIDEWIWIN and the special gift of medicine
are celebrated by the various peoples of the Anishinaabeg!
Giiwenh. So the story goes.”
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"Be like the flower in the story, noozis"
After pausing a while, Grandfather
continued:
“I know noozis (my grandchild), this is a
sad tale because it speaks of suffering and disaster, but it is also a story of
great beauty.
I have told you this tale because I know
you are not like that poor old woman whose desperate dreams made her climb the
living ladder, this trail of vine whose branches reached all the way into the
sky. You will learn to understand the art of reaching out into the sky world by
sitting like a flower in late summer, staying as close to the roots of the
climbing plant as possible. Through the climbing plant, you will talk and reach out to the star high up in the sky. This way the star will hear you
and he will use the climbing plant to send to her his dreams and thoughts and
words, to return to her the love she sends up to him. The star will know that
the flower, whose voice he hears from up there, deserves to have the love she
sends to him returned to her tenfold.
Although it is sad that the flower cannot use
the trail of vine to live in the sky world forever, and the lone star cannot
descend to the home of the flower that lives on the earth, the star will see
that the flower flourishes each day a little more, and it will make him happy.
It will make him so happy that at clear nights, the Ojibwe People will notice
that the star shines more brightly on their homes than before. And the faces of
the Ojibwe People will forever reflect the deep, shining love that the star
holds for the flower.”
Grandfather concluded with the lesson learned:
“Inside the tale of the climbing plant and
Ode’imin who restored the gift of health and long life to the People, lives
another, hidden tale. It tells the story about the flower and the star. This
story is also about you and the stranger from the north and the eternal love
you hold for each other. Be wise noozis, be like the flower in the story for
she teaches us that the power of love to create healing is unlimited. Try to
understand the ways of the heart and the healing medicine it holds. Do not get
caught up in your dreams of longing and hurt and despair, do not spend your
life dwelling on sorrow and mourning a lost love.
Breathe through your heart instead.
Be like the flower in the story noozis, and
you will live to be a happy and strong person who is a shining example to her
People."
Aki-waabigwan thanked her
grandfather for the story he had told and the wise counsel that he had given her and she went outside,
determined to do as her grandfather had suggested.
From that time on she passionately expressed her individual dreams and heartbreak, transforming it into works of incredible beauty and she gained wide and legendary recognition among her People and far beyond as one who creates healing art for the benefit of individuals as well as for the Nation - enh, for all Nations - as a whole. All of her works of art, initially inspired by the sad story of the Flower and the Star, became stories of hope, strength, and determination and until today her proud artistic legacy shines like the Fisher star above...
From that time on she passionately expressed her individual dreams and heartbreak, transforming it into works of incredible beauty and she gained wide and legendary recognition among her People and far beyond as one who creates healing art for the benefit of individuals as well as for the Nation - enh, for all Nations - as a whole. All of her works of art, initially inspired by the sad story of the Flower and the Star, became stories of hope, strength, and determination and until today her proud artistic legacy shines like the Fisher star above...
©2014 Simone McLeod
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Giiwenh. Miigwech gibizindaw noongom mii dash gidibaajimotoon wa’aw zaagi'iwewi-aadizookaan. Bi-waabamishinaang miinawaa daga.
Click here to read the fifth episode in the series "Love stories from the Land of Many Lakes":"Wenabozho and the Wild Roses."
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Jewelry and jewelry photography by Zhaawano Giizhik.
- Bimaabiig Aadizookaan (Sacred Story Of The Climbing Vine). Massive sterling silver Ojibwe floral design clamp-on wrist-watch cuff band set with stone and red coral cabochons. For details, go to our website.
Painting, acrylic on canvas by Simone McLeod: Waabigwan Miinawaa Anang (The Flower And The Star) 22"x60", 2014. For details, go to our website.
Proto-sketch of the painting the Flower And The Star, pen and ink drawing by Zhaawano Giizhik (2013).
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